Andrew Korybko
This was
highlighted like never before after the USSR’s dissolution
South Africa’s Afrikaner minority, and especially the farmers
among them (Boers), are back in the news after Trump’s feisty meeting with
President Cyril Ramaphosa at the White House on Wednesday where they argued
over whether this group is being persecuted by members of the Black majority.
Trump showed Ramaphosa footage of Julius Malema, President of the Economic
Freedom Fighters and member of the National Assembly, chanting “kill the Boer”
and shared news reports about them then being killed.
This generated a global debate about whether Malema’s chant
incites violence or is just a metaphorical slogan from the Apartheid era for
dismantling that system and its alleged remnants afterwards. Members of the
“Non-Russian Pro-Russian” (NRPR) segment of the Alt-Media Community (AMC)
are divided, but those who defend Malema should know that Russians and
Afrikaners are kindred peoples with similar historical experiences, which was
highlighted like never before after the USSR’s dissolution.
Just like the Afrikaners settled outside the Dutch’s ancestral Western European homeland in what’s now South Africa, so too did Russians settle outside their ancestral Eastern European homeland that now comprises the vast majority of today’s Russian Federation. And just like some of the non-Afrikaner locals expressed fierce resentment against them after Apartheid, so too did some of the non-Russian locals do the same after the USSR’s dissolution, especially in the Baltics, Central Asia, and the North Caucasus.
Ethnic Russians are still (“legally”) discriminated in the first
to this day, are at times made to feel uncomfortable in the second, and were
earlier murdered in the third, with Chechnya being the epicenter of these
crimes decades ago. They also began to suffer all of this in post-Maidan
Ukraine, though that modern-day country’s territory is considered by Russians
to be one of the cradles of their civilization, so it’s not comparable to the
Dutch-originating Afrikaners’ ties to South Africa like the other places are.
What’s comparable is that some of these locals perceive Russians
as having been favored by the Imperial and Soviet governments just like the
Apartheid one favored Afrikaners and believe that this legacy led to economic
and political asymmetries between their communities. Moreover, the rhetoric
spewed against Russians by some of these same locals isn’t always as explicit
as Malema’s “kill the Boers” chant but still shares “decolonization” rhetoric,
which is weaponized by the West as explained here and proven here.
Many of the AMC’s Malema-supporting NRPRs support “social
justice” legislation against the Afrikaners on “decolonization” grounds to
address the aforementioned asymmetries attributed to their settlement of what’s
now South Africa. That’s their right, but many of them don’t support the same –
let alone anti-Russian equivalents of Malema’s “kill the Boer” chant – against
Russians even though their settlement of some lands, including inside today’s
Russian Federation, occurred much later than the Afrikaners’.
They’re either unaware that Russians and Afrikaners are kindred peoples with similar historical experiences, especially after the USSR’s dissolution, or they ignore this for reasons of “political convenience”. Nevertheless, they should know that chanting “kill the Boer” in Russia would likely violate Article 282 from the Russian Criminal Code prohibiting the “Incitement of Hatred or Enmity, as Well as Abasement of Human Dignity”, so the Kremlin clearly feels differently about such rhetoric than they do.
Andrew Korybko, Substack, May 23, 2025
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